Greater Than No One - John 13:1-20
John 12:20-50 | September 28, 2026
discussion guide and verses used below
Sermon Summary
This past Sunday we opened John 13 with a man who may have been the greatest boxer who ever lived and definitely thought so.
On January 17, 1942, a baby boy was born in Louisville, Kentucky and named Cassius Marcellus Clay Jr. At twelve, someone stole his red Schwinn bicycle. He found a police officer named Joe Martin, promised to whoop whoever took it, and Martin said: "You'd better learn how to fight first." Within six weeks Clay had won his first amateur bout on local television. By 1960 he had won Olympic gold in Rome. By 1964 he had converted to Islam and taken the name Muhammad Ali. Muhammad meaning "worthy of praise," Ali meaning "high or exalted." His declaration was as famous as his jab: "I'm the greatest. I said that even before I knew it was true."
What a contrast to the man we meet in John 13, who was, in every actual sense, the greatest human being who ever lived, the only person to perfectly image God, the one who had all things in his hands. And who spent his last night before the cross on his knees, washing his disciples' feet.
To the End
John 13 opens with a time marker and a dense sentence loaded with theological weight. Before the Passover feast, knowing that his hour had come, "having loved his own who were in the world, he loved them to the end."
The Greek word for "end" is telos, and it carries a double meaning John intends us to catch. Jesus loved his disciples with the deepest possible love. And he loved them all the way to the end. John uses this word again in chapter 19:30, when Jesus hangs on the cross and says, "It is finished." Same word. He loved them to the telos, and the telos is the cross.
There is also a subtle shift in who John means by "his own." In the prologue, "his own" referred to the Jewish people who rejected him. Here, "his own" has become the disciples, the new remnant who believed, the new Israel, the community that would grow to include Jews and Gentiles together. The family God has always been building.
The Lowest Seat in the Room
It is during the Passover supper. According to Luke, the disciples are arguing about who among them is the greatest. Into that dispute, Jesus rises from the table, strips down to his inner garment, ties a towel around his waist, pours water into a basin, and begins washing his disciples' feet.
This is not a gesture of warm hospitality. Foot-washing was the work of Gentile slaves, not even Jewish slaves were expected to do it. First-century feet, in open sandals on unpaved roads, often in fields where flocks had been, were genuinely filthy. The closest modern equivalent might be walking uninvited into a stranger's house and offering to scrub their worst bathroom. The disciples' discomfort makes complete sense.
When Jesus gets to Peter, it comes out: "Lord, do you wash my feet?" The Greek is emphatic, my feet, you? Jesus says: you don't understand now, but you will. Peter goes further: "You will never wash my feet", doubly emphatic, the Greek equivalent of absolutely-not-ever. Jesus responds quietly: "If I do not wash you, you have no share with me." Peter swings to the other extreme: wash my hands and my head too. Jesus says: the one who has bathed only needs their feet washed, and you are clean.
There is a spiritual lesson here. The full bath is salvation, you don't need to be saved again, rebaptized, or start over. But dirty feet are the ongoing sins that need confessing. We don't run away from God when we fall; we run to him. We say, "Lord, I stepped in it again, wash my feet." And in his great kindness, he does.
The Lesson
When Jesus had finished, he put his outer garment back on, sat down, and asked: "Do you understand what I have done to you?" Then: "You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet."
The point is not ceremonial foot-washing, though that's fine. The point is the posture. The question in every relationship, every situation in the church, every interaction with another person should be: how can I serve? Not: is this beneath me? Not: Can't someone else do it? Not: when is it my turn to be served?
Jesus washed every foot in that room...Including Judas's! knowing the whole time that Judas would hand him over to be killed. Philippians 2 puts it plainly: "though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant." The God of the universe knelt before his betrayer and washed his feet.
David and Judas
Then Jesus quotes Psalm 41: "He who ate my bread has lifted his heel against me." He says he's telling them this beforehand so that when it happens, they will believe that he is who he says he is.
Psalm 41 may originally be David writing about a man named Ahithophel. If so, the connections between Ahithophel and Judas are extraordinary. Ahithophel was David's trusted counselor, an honored member of his inner circle who shared his table. He joined Absalom's conspiracy against David, planned a night attack with 12,000 men to kill him, and when his plan was rejected, went home, got his affairs in order, and hanged himself.
David, fleeing Absalom, crossed the Brook Kidron and went up to the Mount of Olives. Jesus, in John 18:1 and Luke 22:39, crosses the Brook Kidron and goes to the Mount of Olives. Judas leads a nighttime arrest in a garden. The disciples scatter. When Judas's plan ends in disaster, he throws down the thirty pieces of silver and hangs himself.
The New Testament writers don't miss details like this. Every thread connects. Jesus is the new and better David, and the story written in 2 Samuel was pointing forward to this night all along.
"I am telling you this before it takes place, that when it does take place you may believe that I am he."
Watch the full sermon above or on YouTube
Scriptures Referenced
discussion guide and verses used below
Sermon Summary
This past Sunday we opened John 13 with a man who may have been the greatest boxer who ever lived and definitely thought so.
On January 17, 1942, a baby boy was born in Louisville, Kentucky and named Cassius Marcellus Clay Jr. At twelve, someone stole his red Schwinn bicycle. He found a police officer named Joe Martin, promised to whoop whoever took it, and Martin said: "You'd better learn how to fight first." Within six weeks Clay had won his first amateur bout on local television. By 1960 he had won Olympic gold in Rome. By 1964 he had converted to Islam and taken the name Muhammad Ali. Muhammad meaning "worthy of praise," Ali meaning "high or exalted." His declaration was as famous as his jab: "I'm the greatest. I said that even before I knew it was true."
What a contrast to the man we meet in John 13, who was, in every actual sense, the greatest human being who ever lived, the only person to perfectly image God, the one who had all things in his hands. And who spent his last night before the cross on his knees, washing his disciples' feet.
To the End
John 13 opens with a time marker and a dense sentence loaded with theological weight. Before the Passover feast, knowing that his hour had come, "having loved his own who were in the world, he loved them to the end."
The Greek word for "end" is telos, and it carries a double meaning John intends us to catch. Jesus loved his disciples with the deepest possible love. And he loved them all the way to the end. John uses this word again in chapter 19:30, when Jesus hangs on the cross and says, "It is finished." Same word. He loved them to the telos, and the telos is the cross.
There is also a subtle shift in who John means by "his own." In the prologue, "his own" referred to the Jewish people who rejected him. Here, "his own" has become the disciples, the new remnant who believed, the new Israel, the community that would grow to include Jews and Gentiles together. The family God has always been building.
The Lowest Seat in the Room
It is during the Passover supper. According to Luke, the disciples are arguing about who among them is the greatest. Into that dispute, Jesus rises from the table, strips down to his inner garment, ties a towel around his waist, pours water into a basin, and begins washing his disciples' feet.
This is not a gesture of warm hospitality. Foot-washing was the work of Gentile slaves, not even Jewish slaves were expected to do it. First-century feet, in open sandals on unpaved roads, often in fields where flocks had been, were genuinely filthy. The closest modern equivalent might be walking uninvited into a stranger's house and offering to scrub their worst bathroom. The disciples' discomfort makes complete sense.
When Jesus gets to Peter, it comes out: "Lord, do you wash my feet?" The Greek is emphatic, my feet, you? Jesus says: you don't understand now, but you will. Peter goes further: "You will never wash my feet", doubly emphatic, the Greek equivalent of absolutely-not-ever. Jesus responds quietly: "If I do not wash you, you have no share with me." Peter swings to the other extreme: wash my hands and my head too. Jesus says: the one who has bathed only needs their feet washed, and you are clean.
There is a spiritual lesson here. The full bath is salvation, you don't need to be saved again, rebaptized, or start over. But dirty feet are the ongoing sins that need confessing. We don't run away from God when we fall; we run to him. We say, "Lord, I stepped in it again, wash my feet." And in his great kindness, he does.
The Lesson
When Jesus had finished, he put his outer garment back on, sat down, and asked: "Do you understand what I have done to you?" Then: "You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet."
The point is not ceremonial foot-washing, though that's fine. The point is the posture. The question in every relationship, every situation in the church, every interaction with another person should be: how can I serve? Not: is this beneath me? Not: Can't someone else do it? Not: when is it my turn to be served?
Jesus washed every foot in that room...Including Judas's! knowing the whole time that Judas would hand him over to be killed. Philippians 2 puts it plainly: "though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant." The God of the universe knelt before his betrayer and washed his feet.
David and Judas
Then Jesus quotes Psalm 41: "He who ate my bread has lifted his heel against me." He says he's telling them this beforehand so that when it happens, they will believe that he is who he says he is.
Psalm 41 may originally be David writing about a man named Ahithophel. If so, the connections between Ahithophel and Judas are extraordinary. Ahithophel was David's trusted counselor, an honored member of his inner circle who shared his table. He joined Absalom's conspiracy against David, planned a night attack with 12,000 men to kill him, and when his plan was rejected, went home, got his affairs in order, and hanged himself.
David, fleeing Absalom, crossed the Brook Kidron and went up to the Mount of Olives. Jesus, in John 18:1 and Luke 22:39, crosses the Brook Kidron and goes to the Mount of Olives. Judas leads a nighttime arrest in a garden. The disciples scatter. When Judas's plan ends in disaster, he throws down the thirty pieces of silver and hangs himself.
The New Testament writers don't miss details like this. Every thread connects. Jesus is the new and better David, and the story written in 2 Samuel was pointing forward to this night all along.
"I am telling you this before it takes place, that when it does take place you may believe that I am he."
Watch the full sermon above or on YouTube
Scriptures Referenced
- John 13:1-20
- John 1:11 (he came to his own, and his own people did not receive him)
- John 19:30 (it is finished - telos)
- Luke 22:7-16 (sending Peter and John to prepare the Passover; upper room)
- Luke 22:24 (dispute among the disciples about who is greatest)
- Psalm 41 (even my close friend who ate my bread has lifted his heel against me)
- 2 Samuel 11:3 (Bathsheba daughter of Eliam)
- 2 Samuel 23:34 (Eliam son of Ahithophel the Gilonite)
- 2 Samuel 15-17 (Ahithophel joins Absalom's rebellion against David)
- 2 Samuel 17:1, 23 (Ahithophel's plan; he hangs himself)
- John 18:1; Luke 22:39 (Jesus crosses the Brook Kidron; goes to the Mount of Olives)
- Philippians 2:6-8 (Christ did not grasp equality with God; emptied himself; obedient to death on a cross)
- Mark 10:43 (whoever would be great among you must be your servant)
- Matthew 25:40 (as you did it to the least of these, you did it to me)
- Galatians 5:13 (through love serve one another)
- Galatians 6:2 (bear one another's burdens, and so fulfill the law of Christ)
- Colossians 3:23-24 (work heartily as for the Lord; you are serving the Lord Christ)
- 1 Corinthians 10:31 (whatever you do, do all to the glory of God)
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