John 12:20-50 | September 28, 2026
discussion guide and verses used below

Sermon Summary

This past Sunday we opened John 13 with a man who may have been the greatest boxer who ever lived and definitely thought so.

On January 17, 1942, a baby boy was born in Louisville, Kentucky and named Cassius Marcellus Clay Jr. At twelve, someone stole his red Schwinn bicycle. He found a police officer named Joe Martin, promised to whoop whoever took it, and Martin said: "You'd better learn how to fight first." Within six weeks Clay had won his first amateur bout on local television. By 1960 he had won Olympic gold in Rome. By 1964 he had converted to Islam and taken the name Muhammad Ali. Muhammad meaning "worthy of praise," Ali meaning "high or exalted." His declaration was as famous as his jab: "I'm the greatest. I said that even before I knew it was true."

What a contrast to the man we meet in John 13, who was, in every actual sense, the greatest human being who ever lived, the only person to perfectly image God, the one who had all things in his hands. And who spent his last night before the cross on his knees, washing his disciples' feet.

To the End

John 13 opens with a time marker and a dense sentence loaded with theological weight. Before the Passover feast, knowing that his hour had come, "having loved his own who were in the world, he loved them to the end."

The Greek word for "end" is telos, and it carries a double meaning John intends us to catch. Jesus loved his disciples with the deepest possible love. And he loved them all the way to the end. John uses this word again in chapter 19:30, when Jesus hangs on the cross and says, "It is finished." Same word. He loved them to the telos, and the telos is the cross.

There is also a subtle shift in who John means by "his own." In the prologue, "his own" referred to the Jewish people who rejected him. Here, "his own" has become the disciples, the new remnant who believed, the new Israel, the community that would grow to include Jews and Gentiles together. The family God has always been building.

The Lowest Seat in the Room

It is during the Passover supper. According to Luke, the disciples are arguing about who among them is the greatest. Into that dispute, Jesus rises from the table, strips down to his inner garment, ties a towel around his waist, pours water into a basin, and begins washing his disciples' feet.

This is not a gesture of warm hospitality. Foot-washing was the work of Gentile slaves, not even Jewish slaves were expected to do it. First-century feet, in open sandals on unpaved roads, often in fields where flocks had been, were genuinely filthy. The closest modern equivalent might be walking uninvited into a stranger's house and offering to scrub their worst bathroom. The disciples' discomfort makes complete sense.

When Jesus gets to Peter, it comes out: "Lord, do you wash my feet?" The Greek is emphatic, my feet, you? Jesus says: you don't understand now, but you will. Peter goes further: "You will never wash my feet", doubly emphatic, the Greek equivalent of absolutely-not-ever. Jesus responds quietly: "If I do not wash you, you have no share with me." Peter swings to the other extreme: wash my hands and my head too. Jesus says: the one who has bathed only needs their feet washed, and you are clean.

There is a spiritual lesson here. The full bath is salvation, you don't need to be saved again, rebaptized, or start over. But dirty feet are the ongoing sins that need confessing. We don't run away from God when we fall; we run to him. We say, "Lord, I stepped in it again, wash my feet." And in his great kindness, he does.

The Lesson

When Jesus had finished, he put his outer garment back on, sat down, and asked: "Do you understand what I have done to you?" Then: "You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet."

The point is not ceremonial foot-washing, though that's fine. The point is the posture. The question in every relationship, every situation in the church, every interaction with another person should be: how can I serve? Not: is this beneath me? Not: Can't someone else do it? Not: when is it my turn to be served?

Jesus washed every foot in that room...Including Judas's! knowing the whole time that Judas would hand him over to be killed. Philippians 2 puts it plainly: "though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant." The God of the universe knelt before his betrayer and washed his feet.

David and Judas

Then Jesus quotes Psalm 41: "He who ate my bread has lifted his heel against me." He says he's telling them this beforehand so that when it happens, they will believe that he is who he says he is.

Psalm 41 may originally be David writing about a man named Ahithophel. If so, the connections between Ahithophel and Judas are extraordinary. Ahithophel was David's trusted counselor, an honored member of his inner circle who shared his table. He joined Absalom's conspiracy against David, planned a night attack with 12,000 men to kill him, and when his plan was rejected, went home, got his affairs in order, and hanged himself.

David, fleeing Absalom, crossed the Brook Kidron and went up to the Mount of Olives. Jesus, in John 18:1 and Luke 22:39, crosses the Brook Kidron and goes to the Mount of Olives. Judas leads a nighttime arrest in a garden. The disciples scatter. When Judas's plan ends in disaster, he throws down the thirty pieces of silver and hangs himself.

The New Testament writers don't miss details like this. Every thread connects. Jesus is the new and better David, and the story written in 2 Samuel was pointing forward to this night all along.

"I am telling you this before it takes place, that when it does take place you may believe that I am he."

Watch the full sermon above or on YouTube

Scriptures Referenced

• John 13:1-20
• John 1:11 (he came to his own, and his own people did not receive him)
• John 19:30 (it is finished - telos)
• Luke 22:7-16 (sending Peter and John to prepare the Passover; upper room)
• Luke 22:24 (dispute among the disciples about who is greatest)
• Psalm 41 (even my close friend who ate my bread has lifted his heel against me)
• 2 Samuel 11:3 (Bathsheba daughter of Eliam)
• 2 Samuel 23:34 (Eliam son of Ahithophel the Gilonite)
• 2 Samuel 15-17 (Ahithophel joins Absalom's rebellion against David)
• 2 Samuel 17:1, 23 (Ahithophel's plan; he hangs himself)
• John 18:1; Luke 22:39 (Jesus crosses the Brook Kidron; goes to the Mount of Olives)
• Philippians 2:6-8 (Christ did not grasp equality with God; emptied himself; obedient to death on a cross)
• Mark 10:43 (whoever would be great among you must be your servant)
• Matthew 25:40 (as you did it to the least of these, you did it to me)
• Galatians 5:13 (through love serve one another)
• Galatians 6:2 (bear one another's burdens, and so fulfill the law of Christ)
• Colossians 3:23-24 (work heartily as for the Lord; you are serving the Lord Christ)
• 1 Corinthians 10:31 (whatever you do, do all to the glory of God)

Series: The Gospel of John
Message: Greater Than No One -  John 13:1–20


Getting to Know Me

1. Who is an athlete, celebrity, or public figure whose over-the-top swagger or self-confidence makes you laugh or roll your eyes?
2. Think about your home, school, or workplace: what is the most undesirable, dirty, or unglamorous job that everyone avoids doing? Who usually ends up stuck with it?
   
   

Into the Bible

1. Looking back at Sunday’s sermon on Jesus washing the disciples’ feet, what insight, story, or point did you find most helpful, challenging, or troubling?
   
   
2. The Posture of a Servant: In John 13, Jesus wrapped a towel around His waist to serve His followers. Read 1 Peter 5:5–7 and Romans 12:9–16.
   • Peter commands us to "clothe yourselves with humility toward one another." What does that look like in concrete, daily practice?
   • Romans 12:10 tells us to "outdo one another in showing honor." How does this attitude directly challenge our natural human desire to prove who is greatest?
     
     
3. The Freedom to Lower Ourselves: Read 1 Corinthians 9:19–23.
   • The apostle Paul wrote that though he was free from all, he made himself a servant to all. What gave Paul the internal security to voluntarily lay down his rights and status for the sake of others?
   • How does knowing our eternal identity in Christ (just as Jesus knew He had come from God and was returning to God in John 13:3) give us freedom to serve without feeling diminished?
     
     
4. Grace and Continual Cleansing: In John 13:10, Jesus explained that one who has bathed only needs their feet washed. Read Hebrews 10:19–23 and 1 John 1:8–2:2.
   • How do these passages distinguish between our once-for-all justification (salvation) and our daily relationship of confession and cleansing?
   • What happens to our spiritual vitality and relationships when we try to pretend we don't have "dirty feet" that need regular grace?

Application

1. Jesus washed the feet of all twelve disciples, knowing full well that Judas had already arranged to betray Him.
   • Who is someone in your relational sphere (a difficult coworker, a critical relative, an ungrateful neighbor) who is tough to love?
   • What is one practical, tangible action you can take this week to extend unexpected kindness or servanthood toward them?
     
     
2. The sermon noted that many of us are eager to serve when our spiritual gifts or talents are in the spotlight, but we hesitate when asked to do menial or invisible chores.
   • What is one mundane or unnoticed way you can serve your family, church family, or community in the coming days?
     
     
3. When Jesus approached Peter with the water basin, Peter’s first instinct was to say, "You shall never wash my feet".
   • Why is it often much harder to allow others to serve and help us than it is for us to serve them?
   • Are you carrying a burden right now that you have refused to let your church family or small group help carry?
     
     
4. If someone were to evaluate your daily schedule, conversations, and social interactions, would they see a person looking to be served or looking for opportunities to serve? What is one attitude shift you need the Holy Spirit to work in your heart this week?

John 12:20-50 | September 28, 2026
discussion guide and verses used below

Sermon Summary 

This past Sunday we returned to John 12:20-50 to finish what we ran out of time to cover last week. We opened with a quote from Augustine of Hippo about the relationship between the Old and New Testaments, written around 420 AD: "The new is in the old concealed, and the old is in the new revealed." Jesus said the same thing himself in Luke 24:44: "everything written in the law, the prophets, and the psalms must be fulfilled." The entire Old Testament is pointing somewhere, and it is pointing to Jesus.

Last week we walked through prophecy: specific predictions written centuries before Jesus arrived that he fulfilled precisely. This week we added typology: patterns set up in the Old Testament that Jesus comes to fulfill as the new and better version. He is the new and better Adam, whose obedience gained back what the first Adam's disobedience lost. He is the new Moses, whom Moses himself predicted in Deuteronomy 18: "The Lord your God will raise up for you a prophet like me, and to him you shall listen." He is the new David, whose kingdom Ezekiel promised would never end. He is the true Israel, called out of Egypt just as God called Israel out of Egypt. One story, one thread, all of it gathering in John 12.

Not as I Will, But as You Will

We pick up in verse 27, which pulls back the curtain on what it is costing Jesus to do what he came to do. He says: "Now is my soul troubled. And what shall I say? Father, save me from this hour. but for this purpose I have come to this hour."*

The word translated "troubled" carries the sense of revulsion, horror, agitation. Jesus is not putting on a brave face. He knows what is coming, not just physical death but the bearing of the full weight of human sin, the full cup of the wrath of God poured out on him in our place. He could run away. But now the hour is here, and Jesus makes the same choice he makes in Gethsemane: "Not as I will, but as you will."

It is worth sitting with that for a moment. There are things the Lord asks of us that we don't want to do. Go to church when we don't feel like it. Forgive the person who hurt us. Give generously when it costs something. Love someone who's difficult to love. We don't want to. That is the honest version. In his humanity Jesus didn't want to go to the cross, and he went anyway, for the glory of his Father. That is the model we are invited into.

Lifted Up on a Cross, Not a Throne

A voice comes from heaven: "I have glorified it, and I will glorify it again." The crowd heard it as thunder. Jesus says it came for their sake, not his.

Then comes the statement that gathers everything: "And when I am lifted up from the earth, I will draw all people to myself." John explains immediately: he said this to show by what kind of death he was going to die.

We lift our hands in victory. We carry a champion on our shoulders. We put winners on podiums. The corner office is on the top floor for a reason, high is a symbol of power and authority. Isaiah 52:13 declares: "My servant shall be high and lifted up and exalted." But the very next verse tells us what that looks like: "His appearance was so marred beyond human semblance." The exaltation of Jesus is the cross. That is the point of his victory. That is where he destroys the power of Satan, defeats death, and draws people from every nation to himself.

The Wrong Yoda

The crowd pushes back: "We have heard from the law that the Christ remains forever. How can you say the Son of Man must be lifted up?"

They had the right categories: conquering Messiah, eternal king, Son of Man receiving an everlasting kingdom in Daniel 7. What they couldn't reconcile was a Messiah who dies. It's a little like Luke Skywalker arriving on Dagobah looking for a Jedi Master and finding a small green creature eating soup. He had a category for what a Jedi Master should look like, and Yoda didn't fit it. So Luke almost missed what was right in front of him.

What category do you put Jesus in? A great teacher you take or leave? A back-pocket emergency resource for when things get really hard? Or Lord and Savior over every part of your life: your mornings, your money, your relationships, what you watch, how you treat people? The crowd had categories. They still missed him. Categories are not enough. You have to let Jesus be who he actually is.

Walk While You Have the Light

Jesus tells the crowd: "Walk while you have the light, lest the darkness overtake you." He departs and hides from them. John then quotes Isaiah twice: "Lord, who has believed what he has heard from us?" And: "He has blinded their eyes and hardened their heart, lest they see and understand and turn."

This is jarring. But it is not capricious. If you read back to Isaiah 1, God says: "Children I have reared and brought up, but they have rebelled against me." And Psalm 81: "My people did not listen to my voice. So I gave them over to their stubborn hearts to follow their own counsel." The hardening of chapter 12 is the result of Israel's long, repeated, deliberate rejection. God had been reaching out for generations. Eventually, he stopped reaching.

C.S. Lewis captured the logic precisely: "There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, 'Thy will be done.'"

If God is calling you, now is the time to respond. Not this afternoon. Not next week. Now.

Secret Believers

Even among the religious authorities, many believed, but they wouldn't say so, for fear of being put out of the synagogue. John's verdict on them is plain: "They loved the glory that comes from man more than the glory that comes from God."

Jesus closes his public ministry with this: "I have come into the world as light, so that whoever believes in me may not remain in darkness. I did not come to judge the world, but to save the world." But then comes the warning of verse 48: the word he has spoken will be the judge on the last day. The message itself becomes the verdict.

His final word: "His commandment is eternal life." This is what he came to give. All who call on the name of the Lord will be saved.

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Watch the full sermon on YouTube | Bryant Street Baptist Church
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Scriptures Referenced
- John 12:27-50
- Luke 24:44 (everything written in the law, prophets, and psalms must be fulfilled)
- Romans 5:14 (Adam as a type of the one who was to come)
- Deuteronomy 18:15 (Moses: God will raise up a prophet like me)
- Acts 3:22 (Peter: the prophet Moses foretold is Jesus)
- Ezekiel 37:25 (David my servant shall be their prince forever)
- Hosea 11:1; Matthew 2:13 (out of Egypt I called my son)
- Hebrews 8 (Jesus as the new and better priest)
- Daniel 7:13-14, 27 (Son of Man presented before the Ancient of Days; everlasting kingdom)
- Luke 12:32 (Fear not, little flock; your Father's good pleasure to give you the kingdom)
- Isaiah 52:13-14; 53 (high and lifted up; marred appearance; pierced for our transgressions)
- John 3:14 (as Moses lifted up the serpent, so must the Son of Man be lifted up)
- John 3:16-17 (God so loved the world; not to judge but to save)
- 2 Corinthians 4:4 (the god of this world has blinded the minds of unbelievers)
- Ephesians 2:2 (the prince of the power of the air)
- Ephesians 6:12 (we do not wrestle against flesh and blood)
- 1 John 3:8 (the Son of God appeared to destroy the works of the devil)
- 1 John 4:4 (he who is in you is greater than he who is in the world)
- Isaiah 1:2-5 (children I have reared, but they have rebelled)
- Isaiah 6:1-10 (Isaiah's commissioning; make the heart of this people dull)
- Psalm 81:11-12 (my people would not listen; I gave them over to their stubborn hearts)
- Romans 10:13 (all who call on the name of the Lord will be saved)

Message: Lifted Up (Part 2) - John 12:20–50  
Text: John 12:27–50

Note to Leaders: You have been provided with more questions than you will have time to cover in an hour. Do not feel pressured to complete every question or take them in numerical order. Choose the questions that best fit your group’s dynamic and stage of life.   

GETTING TO KNOW ME

1. Think back over your school or sports days: what was one competition, performance, or milestone where you were lifted up, cheered on, or celebrated by others?  
   
   
2. When you hear about or meet an expert, leader, or person of authority for the first time, which of the following tends to be your first impression or expectation?   
   • A. Dignified, polished, and impeccably dressed.   
   • B. Quiet, unassuming, and blend-into-the-background.
   • C. Charismatic, commanding the room with high energy.
   • D. Down-to-earth, informal, and approachable.
     
     

INTO THE BIBLE

3. Priming the Pump: Reflecting on the message from John 12:20–50 this past weekend, what point, explanation, or verse did you find most helpful, challenging, or troubling?  
   
   
4. The Cross and the Powers of Darkness: In John 12:31, Jesus announced that His impending death was the decisive hour when "the ruler of this world will be cast out." Read Colossians 2:13–15.   
   • In your own words, how does the Apostle Paul describe what Jesus accomplished toward demonic rulers and authorities at the cross?
   • Why is it significant for our daily Christian walk that Jesus defeated the enemy by bearing our guilt rather than through a physical or political conquest?
     
     
5. A Second and Better Representative: The sermon highlighted biblical typology—how Jesus came as the new and better Adam (who obeys rather than rebels) and the true Israel. Read Philippians 2:5–11 and Romans 5:18–19.   
   • What was the attitude of Christ when faced with the suffering of the cross, and how does that reverse Adam’s original disobedience?   
   • According to Philippians 2:9–11, what was God the Father's response to Jesus’ willing humiliation and obedience unto death?
     
     
6. The Cost of Hardening the Heart: John 12:37–40 quotes Isaiah 6:10 regarding people who saw miraculous signs yet hardened their hearts. Read Zechariah 7:11–13 and Hebrews 3:12–15.   
   • According to these passages, what causes a heart to become dull or hardened toward God over time?   
   • What practical warnings do these verses give about responding promptly to God's conviction rather than putting it off?
     
     

APPLICATION

7. Reframing Our Categories: The crowds in John 12 were confused because their categories for the Messiah did not include a suffering servant who would die on a cross.   
   • When you face difficult trials, seasons of grief, or unanswered prayers, which inaccurate category or assumption about God are you most tempted to default to?
     • "If God loves me, this shouldn't be happening."
     • "God must be angry with me or withholding His blessing."
     • "I need to work harder to earn His favor."
     • "God is distant and uninvolved in the day-to-day details."
   • What biblical truth helps you recalibrate when your expectations don't match God's plans?  
     
     
8. "Yet Not My Will": Jesus knew the horror of bearing the wrath of God for sin, yet prayed: "Father, glorify your name" (John 12:27–28).   
   • In everyday life, yielding our will to God rarely involves martyrdom, but it often involves mundane obedience. Which of the following is currently the toughest area for you to say, "Not what I want, but what You want"?   
     • Extending forgiveness to someone who hurt you.   
     • Being generous with finances or possessions when money is tight.   
     • Serving someone behind the scenes with zero recognition.   
     • Speaking biblical truth at the risk of creating tension.   
     • Remaining faithful in a difficult work or family situation.
       
       
9. The Fear of Man: In John 12:42–43, many of the rulers believed in Jesus but would not confess Him publicly because they loved the approval of men more than the approval of God.   
   • Read Proverbs 29:25. In what spheres of your life (e.g., career, neighborhood, family reunions, friend circles) is the pull to blend in and protect your reputation the strongest?   
   • What is one small step of boldness God might be asking you to take in that setting this week?  

John 12:20-50 | September 21, 2026
discussion guide and verses used below

Sermon Summary

This past Sunday we were in John 12:20-50, and we started not with a story but with the Bible itself, because this passage is a perfect example of how the whole thing works.
The Bible is an epic. Sixty-six documents, more than forty authors, three languages, written over 1,000 to 1,500 years, and it tells one continuous story from Genesis to Revelation. Our culture knows what an epic feels like. Marvel, Star Wars, Lord of the Rings, these grand narratives built from seemingly unrelated stories that all connect inside a single universe. The Bible works the same way. And this passage in John 12, like much of John's gospel, is a place where the threads pull together.

The Tent-Pole Prophecy

Before we read John, we turned to Isaiah 52. Isaiah was writing around 700 BC, during a period when Israel was under threat from Assyria and Babylon. He prophesied judgment but also a future hope: a suffering servant who would come and stand in the gap.
Listen to what he wrote: "Behold, my servant shall act wisely; he shall be high and lifted up and shall be exalted." That language, high and lifted up,  is the same language John uses to describe what Jesus is about to do. Then Isaiah continues: "His appearance was so marred beyond human semblance." And then in chapter 53: "He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed." And: "Like a lamb that is led to the slaughter, so he opened not his mouth."

This was written seven centuries before Jesus walked into Jerusalem. If you're new to the Bible, tuck that prophecy away. Read the life of Jesus and come back to it. The connections are not subtle.

A Wall With a Death Penalty

Back in John 12: among those who came to worship at Passover were some Greeks — Gentiles seeking access to God. At the temple, this was complicated. There were two levels of Gentile conversion: god-fearers who honored Yahweh but hadn't fully converted, and full converts who had taken on the Jewish law. Either way, if you weren't a full Jew, you couldn't cross the sorig, a low barrier wall around the inner court. Stone signs in multiple languages warned: any foreigner who crosses this boundary will be responsible for their own death. It was the only execution the Romans permitted Jews to carry out without going through their legal system first. Even Roman officials wouldn't cross it.

There was, literally, a dividing wall of hostility.

Paul knew what he was talking about in Ephesians 2:14: "For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility." Jesus came to do away with that wall, to make for himself one people, Jew and Gentile alike. All equal at the foot of the cross.

These Greeks find Philip and ask: "Sir, we wish to see Jesus." Philip tells Andrew. Andrew and Philip tell Jesus. And something shifts.

The Hour Has Come

Throughout all of John's gospel, Jesus has been saying "my hour has not yet come." At the wedding in Cana. At the Samaritan well. When they tried to arrest him in chapters 7 and 8. But now, when the Greeks come seeking him, something has changed. "The hour has come for the Son of Man to be glorified."

Son of Man is a title Jesus uses deliberately. It comes from Daniel 7:13, where Daniel sees in a vision "one like a son of man" coming to the Ancient of Days and receiving an eternal kingdom. It's a messianic title, not just a way of saying "human being." And here Jesus takes that Daniel title, the eternal king, and fuses it with Isaiah's suffering servant, the one who is high and lifted up through death. Two prophecies, different books, different centuries, converging on one person in one moment.

Unless It Dies

Then Jesus gives one of the most clarifying images in all the gospels. "Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone. But if it dies, it bears much fruit."

We are not an agrarian culture, so it's not a something we think about often. A seed sitting in a package at the hardware store can stay there for years, perfectly preserved and completely useless. It has to be taken out and buried. The seed doesn't survive that process; it is destroyed in order to become something that produces life. That's the only path.

Jesus says: this is what I am about to do. And unless I do it, the plan cannot move forward. God's whole purpose: a family, a people in his image, in relationship with him and with each other, requires the death of the Son.

George and the Gatorade

Then Jesus turns it toward us. "Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life."

Years ago at summer camp, a kid I'll call George was dehydrated, dizzy, not sweating, laid out flat in the cabin. I gave him a Gatorade and went to check on other kids. When I came back an hour later, he was still miserable. He hadn't touched the Gatorade. He was saving it to drink with dinner because it sounded good.

That is what it looks like to live for yourself. You hold onto the thing, protecting it, preserving it, and you are miserable the whole time. The moment George drank it, he was up and out the door. There's a band called Audio Adrenaline that had a lyric I used to love: "To live your life you've got to lose it, and all the losers get a crown."

Give away your time. Give away your money. Give away your gifts. Die to self-preservation and self-promotion. It feels like the seed going into the ground. But that is the only path to producing anything that lasts.

"If anyone serves me, he must follow me. And where I am, there will my servant be also. If anyone serves me, the Father will honor him."

We ran out of time before finishing the rest of the passage — and given the depth of what we covered, we may be returning to it next week.

Watch the full sermon on YouTube | or above

Scriptures Referenced

• John 12:20-26
• Isaiah 52:7-15; 53:1-12 (the suffering servant prophecy)
• Daniel 7:13-14 (one like a son of man; the Ancient of Days)
• Ephesians 2:14 (Jesus broke down the dividing wall of hostility)
• Galatians 3:28 (neither Jew nor Greek, slave nor free, male nor female)
• John 2:4; 7:30 (my hour has not yet come)
• Matthew 10:39 (whoever finds his life loses it; whoever loses his life for my sake finds it)
• Mark 8:34-36 (deny yourself, take up your cross, follow me)
• Romans 10:15 (how beautiful are the feet of those who bring good news — quoting Isaiah 52:7)
• John 3:16 (God so loved the world)

Sermon Title: Lifted Up
Text: John 12:20–50

Note to Leaders: You have more questions here than your group can cover in sixty minutes. Do not feel obligated to cover every question or take them in order. Choose the questions that best fit your group's stage and flow of conversation.

Getting to Know Me
(Choose one or two)

1. Growing up, what was one food or beverage you were convinced was "medicine" or good for you, but you absolutely refused to take?
   
   
2. What is your typical reaction when an appliance, phone, or car makes a strange noise: fix it immediately, ignore it and turn up the radio, or look for someone else to deal with it?
   
   
3. In the message, we touched on how our culture loves expansive movie and book sagas (Star Wars, Marvel, The Lord of the Rings). What is your favorite epic story, and what makes that overarching world so captivating to you?
   
   

Priming the Pump

4. Looking back over your sermon notes from this past weekend, what principle, statement, or idea did you find most helpful, challenging, or troubling?
   
   

Into the Bible

5. Glory Through Death: In John 12:23–24, Jesus explained that the hour for Him to be glorified meant dying like a seed planted in the ground. Read Hebrews 2:9–15.
   • According to this passage, why was it necessary for Jesus to taste death for everyone?
   • How does Jesus' triumph over the fear of death liberate us from living merely to protect ourselves?
     
     
6. The Paradox of Dying to Self: Jesus challenged us with the paradox: "Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life" (John 12:25). Read 2 Corinthians 4:7–12, 16–18.
   • How does Paul describe the ongoing tension between suffering/weakness ("carrying in the body the death of Jesus") and true spiritual life?
   • What spiritual perspective enabled Paul to keep from losing heart when life was hard or demanding?
     
     
7. The True King: The crowd in Jerusalem expected a conqueror who would overthrow physical oppressors, but Jesus rode in as the Prince of Peace who would be lifted up on a cross. Read 1 Peter 2:21–25.
   • How does Peter connect the Isaiah 53 prophecy of the Suffering Servant directly to our daily conduct under unfair or stressful circumstances?
   • Where in your life is it easiest to demand justice or assert your rights, rather than entrust yourself to God as Jesus did?
     
     

Application

8. Breaking the Barriers: Jesus’ interaction with the Greeks signaled that His salvation was expanding beyond Israel to all peoples, tearing down cultural and spiritual walls (Eph. 2:14).
   • In your workplace, neighborhood, or extended family, who represents a "different world" that is easy to keep at a distance?
   • What is one practical step our group or you individually can take to build a bridge of genuine hospitality toward them?
     
     
9. The Dehydration Danger: Pastor Mike shared the story of the youth camper who desperately needed hydration but kept his Gatorade untouched for dinner while remaining sick and miserable in bed.
   • In what area do you feel most tempted to operate out of a "scarcity mindset" (holding tightly to your energy, money, emotional margin, or downtime)?
   • When has holding on to something for self-protection actually left you feeling spiritually isolated or frustrated?
     
     
10. Planting Seeds: Jesus taught that a seed must fall to the earth and die if it is to bear fruit (John 12:24).
    • What is one small, quiet "seed" of personal preference, pride, or convenience that God might be asking you to surrender this week in order to serve your spouse, family, or coworker?
    • What makes that surrender difficult or scary?
      
      
11. Following Where He Is: Jesus said, "If anyone serves me, he must follow me; and where I am, there will my servant be also" (John 12:26).
    • If someone shadowed your weekly calendar, what evidence would they see of you being with Jesus where He is serving others?
    • Which of the following areas do you most need God’s grace to grow in this month?
      • Listening patiently to someone in distress
      • Offering practical, unseen help without needing recognition
      • Giving financially to meet an urgent physical need
      • Stepping out of your comfort zone to share the hope of Christ